I read this book
very recently, and have been meaning to write a 'proper' review on it
for some time. Unfortunately I have too many other projects on the
go, so I it might never happen. So instead of a 'proper review' just
a few thoughts.
It's a really good
book. The writing style is very engaging, I found myself reading it
very quickly. Grigg takes a passionate and morally engaged stance,
and exposes the dark imperialist underbelly of early twentieth
century New Zealand. He covers aspects of the war typically ignored
or glossed over by conservative historians: the invasion of Samoa,
the appalling treatment of Egyptians by the Anzacs, the blockade of
Germany and its effects. There's a really insightful analysis of the
class dynamics of the time, and the economic aspects of the war.
I found it very
interesting to read the reviews of this book. The negative reviews –
and there were quite a few of these – all complained that Grigg was
too judgemental or moralistic. Oliver Riddell for example states:
But its title gives it away. This is not an even-handed history. The
author despises New Zealand's reasons for joining in the war and
despises its leaders as an elite who fought for their own selfish
reasons.
He lectures his
readers on virtually every page. This hectoring and sneering really
grates, in spite of the readable style.
[….] this
book is not so much a war history as a tract.
Does
this mean that 'good historians' always reserve their judgements? Do
they calmly contemplate the objective facts and even-handedly report
on what they find? I wonder how they do this. Somewhere, somehow they
become so incredibly enlightened that they find themselves in a
nirvana of pure objectivity. From this ideologically untainted and
neutral cloud, they wisely construct their historical narratives.
Well ….
no. This is bullshit. The cloud does not exist, all historical
narratives have some kind of ideology.
Thinking
more about this question of 'morally engaged' history, it occurred to
me: how could you not
respond to history by posing questions about right and wrong? Given
the incredibly gruesome toll of the first world war on New Zealand,
how could you not pose
the question of whether or not it was right for New Zealand to take
part?
What if
we compare Grigg's supposedly overly judgmental approach to, say,
just about any historical study of Nazi Germany. Or Stalin. Or Pol
Pot. Or countless other examples of hideous history. Isn't it true
that historians make moral judgements about their subjects? Wouldn't
it be a bit weird if they didn't?
So why
is it somehow inappropriate for Grigg to take a moral stance on world
war one?
* * *
There's
a really good interview with Grigg, where he takes apart Damien Fenton's book New
Zealand and the First World War 1914–1919.
I
wonder if he will raise his voice this year sometime around April
25th.
I'd sure like to hear it.
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