In the Shadow of
Gallipoli: The hidden history of Australia in World War I
By Robert Bollard
Pub. NewSouth 2013
I spotted this book in the display section in Dunedin Public library
a few months ago. There's a mountain of literature on Gallipoli, and
a fairly large chunk of it seems to revolve around questions of
military strategy and personal details about the soldiers who died. I
knew nothing about Robert Bollard, so I was pleasantly surprised when
I found out that he was a Marxist historian, and that the book wasn't
really about Gallipoli at all. Instead, this book tells the
fascinating story of the labour struggles in Australia between the
outbreak of WWI in 1914 and the early 1920s.
As I have pointed out before in this blog, Australia's version of
Anzac commemoration is quite different from the more low key New
Zealand version. The flip side of this excessive patriotism is the
existence of a more extensive radical critical literature, and
Bollard's book is a really important contribution to this tradition.
Another curious point of comparison is the fact that Australians
successfully voted against military conscription in 1916 and 1917,
whereas New Zealand (despite notable opposition) introduced
conscription in late 1916.
Reading this book made me want to find out more about the early
history of the New Zealand labour movement and the struggle around
conscription – in fact, I feel somewhat embarrassed to be writing
here about an Australian book instead of something like Stefan Eldred
Grigg's book The Great Wrong War.
I've taken Grigg's book out of the library twice now, but with two
small children it is really difficult to find time to read. Somehow I
managed to finish reading Bollard's book, so now I know more about
Australian history in this period than the corresponding NZ history.
Bollard claims in his introduction that the 'popular understanding of
World War I is layered with multiple levels of ignorance'. Gallipoli
has become a sort of quasi-mythological icon which effectively crowds
out and marginalises other important WWI battles, such as
Passchendale. This is a fairly ordinary sort of observation however –
I seem to recall Tony Abbot making a speech with this theme in it not
so long ago. More significantly, Bollard argues that the common
perception of WWI as a genuine patriotic movement is a myth: 'As the
casualties mounted in 1915 and 1916, many Australians began to ask
why they were dying. The patriotic consensus of 1914 rapidly
dissolved, and by the war's end it was, arguably, as unpopular as the
Vietnam conflict would be by the early 1970s'.
The really hard core level of ignorance which Bollard points out and
subsequently examines in great detail, concerns 'the full nature and
extent of the radicalisation of the Australian working class between
1916 and 1919'. By placing the spotlight of historical scrutiny on
Gallipoli and the war, we cast the domestic labour history of the
same period into darkness. This isn't the same as downplaying or
denying the massive historical impact of the deaths of thousands of
Anzac soldiers in Gallipoli and other battles – rather, it's about
the importance of the context and the meaning of those deaths. Nor
does Bollard in any way deny the significance of patriotism. By
turning the spotlight off Gallipoli, and focussing on the parallel
history of struggles around issues such as conscription, we can
achieve a more well balanced and nuanced understanding of patriotic
nationalism. Apart from these questions relating Bollard's work to
WWI, we can also just appreciate the domestic history for its own
sake.
The background of this domestic history is a country which had both a
very prosperous economy and a very powerful labour movement. In 1913
one third of all Australians were in unions, the highest rate of
unionisation in the world. Lenin wrote about the Labour Party victory
in the same year. Living standards were high, and workers had high
expectations. Bollard notes that Australian Anzac soldiers were paid
twice as much as their British counterparts – this surprised me,
and leads me to wonder about how much the NZ soldiers were paid in
relative terms.
All of this prosperity was seriously challenged during the war years,
and the story of labour militancy during this period is a fascinating
case study. The high point of struggle occurs in late 1917 (at least
partly inspired by the Russian revolution), when a strike by Sydney
railway workers sparks off a 'Great Strike' which goes nationwide. It
gets defeated, but the legacy of militancy it leaves behind is really
significant. Particularly interesting is the story around how
returning Anzac soldiers related to this legacy: some became involved
in labour struggles, often violently so (throwing scabs into the
Yarra river), while others moved to the right and became involved in
racist attacks (the most hideous example being the pogroms against
Russians in Brisbane 1919).
The struggle around conscription was another major political event,
which also casts the received 'Anzac legend' into a very different
light. There were two referendums, the first in late 1916 and the
second in late 1917. Both referendums were massive ideological
struggles between those who supported compulsory conscription and
those who opposed it. While it's important to note that
anti-conscriptionists were not necessarily anti-war per se, it is
fair to say that their opposition reflected a direct challenge to the
orthodoxies of empire loyalty and obedient patriotism. Again, the
details here about how the Anzac soldiers voted are really
interesting – they were divided by the issue, and the facts about
how many soldiers voted against conscription were actively suppressed
by an embarassed establishment.
The third major thread of Bollard's book concerns the impact of the
1916 Easter uprising in Ireland. The large Irish population in
wartime Australia was largely Catholic and largely working class. The
brutal repression of the uprising seriously undermined and
compromised Irish support for the war, and Irish Catholics such as
Daniel Mannix became strident and influential leaders of the anti
conscription campaign.
Bollard pays attention to both 'major' figures such as the Labour
Prime Minister Billy Hughes and also 'minor' figures such as the
members of the International Workers of the World (IWW or
'Wobblies'). Although the numbers of these far left groups were
small, their influence on the labour movement and the anti
conscription campaign were quite significant – their threat to the
establishment was big enough to provoke the media into demonising
them, and they were actively suppressed by the state. Again, the
story of these activists includes complexities and contradictions
which Bollard does not ignore. The most interesting story is that of
militant trade unionist Tom Walsh and his wife Adela. Both of them
appear in leading roles throughout the book, in both labour and anti
conscription struggles. They both become founding members of the
Communist Party, but end up drifting rightwards during the 1920s and
metamorphising into fascists by the time of the Depression.
I'm going to finish this review by quoting the last paragraph of
Bollard's conclusion, where he relates the history he has recounted
to the needs of the present. Everything he says here about Australia
is equally true of New Zealand:
Today, the sectarian division between Catholic and Protestant is an
historical artefact. But class divisions remain – in fact they are
becoming wider. The irony is that, while the militancy has gone, the
reasons to be militant are returning. As the current economic and
political situation in Europe reminds us, the shock of crisis can
rapidly unravel any society along the faultlines of class. The
suburban dream of a classless Australia – the 'workingman's
paradise' of the late nineteenth century re-imagined as 'relaxed and
comfortable' or as 'Australian working families' at the turn of the
twenty-first – is once again in danger of being shattered. Viewed
in the longer context of Australian history, the story related in
this book appears much more than an interesting tale from a bygone
age. The class division and political polarisation of Australia, as
it emerged, scarred and battered from the shadow of World War I,
appears not so much an exception to egalitarian Australia as the
rule. It might be history, but it is also a premonition.
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